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Although extreme religious tolerance was seen during the rule of emperor Akbar 's, the reign under emperor Aurangzeb witnessed the full establishment of Islamic sharia and the re-introduction of Jizya through the compilation of the Fatawa-e-Alamgiri.

Even before Islam was established amongst Indonesian communities, Muslim sailors and traders had often visited the shores of modern Indonesia, most of these early sailors and merchants arrived from the Abbasid Caliphate 's newly established ports of Basra and Debal , many of the earliest Muslim accounts of the region note the presence of animals such as orang-utans , rhinos and valuable spice trade commodities such as cloves , nutmeg , galangal and coconut.

Islam came to the Southeast Asia , first by the way of Muslim traders along the main trade-route between Asia and the Far East , then was further spread by Sufi orders and finally consolidated by the expansion of the territories of converted rulers and their communities.

When Marco Polo visited the area in he noted that the urban port state of Perlak was Muslim, [49] Chinese sources record the presence of a Muslim delegation to the emperor from the Kingdom of Samudra Pasai in , [48] other accounts provide instances of Muslim communities present in the Melayu Kingdom for the same time period while others record the presence of Muslim Chinese traders from provinces such as Fujian.

In , Sufi orders carried Islam from here on to Mindanao. As commerce grew in the region with the rest of the Muslim world, Islamic influence extended to the court even as the empires political power waned and so by the time Raja Kertawijaya converted in at the hands of Sufi Sheikh Rahmat, the Sultanate was already of a Muslim character.

Another driving force for the change of the ruling class in the region was the concept among the increasing Muslim communities of the region when ruling dynasties to attempt to forge such ties of kinship by marriage.

In the mid 7th century AD, following the Muslim conquest of Persia , Islam penetrated into areas that would later become part of European Russia.

The Muslim prisoner was brought [ by whom? Around the 7th and 8th centuries some states of Turkic peoples existed - like the Turkic Khazar Khaganate see Khazar-Arab Wars and the Turkic Turgesh Khaganate , which fought against the caliphate in order to stop Arabization and Islamization in Asia.

From the 9th century onwards, the Turks at least individually, if not yet through adoption by their states began to convert to Islam.

Histories merely note the fact of pre- Mongol Central Asia 's Islamization. When the Franciscan friar William of Rubruck visited the encampment of Batu Khan of the Golden Horde , who had recently in the s completed the Mongol invasion of Volga Bulgaria , he noted "I wonder what devil carried the law of Machomet there".

Another contemporary institution identified as Muslim, the Qarakhanid dynasty of the Kara-Khanid Khanate , operated much further east, [53] established by Karluks who became Islamized after converting under Sultan Satuq Bughra Khan in the midth century.

However, the modern-day history of the Islamization of the region - or rather a conscious affiliation with Islam - dates to the reign of the ulus of the son of Genghis Khan , Jochi , who founded the Golden Horde, [54] which operated from the s to Kazakhs , Uzbeks and some Muslim populations of the Russian Federation trace their Islamic roots to the Golden Horde [53] and while Berke Khan became the first Mongol monarch to officially adopt Islam and even to oppose his kinsman Hulagu Khan [53] in the defense of Jerusalem at the Battle of Ain Jalut , only much later did the change became pivotal when the Mongols converted en masse [55] when a century later Uzbeg Khan lived converted - reportedly at the hands of the Sufi Saint Baba Tukles.

Some of the Mongolian tribes became Islamized. Following the brutal Mongol invasion of Central Asia under Hulagu Khan and after the Battle of Baghdad , Mongol rule extended across the breadth of almost all Muslim lands in Asia.

The Mongols destroyed the caliphate and persecuted Islam , replacing it with Buddhism as the official state religion. In the s, the Mongol ruler of the Chagatai Khanate in Central Asia converted to Islam, causing the eastern part of his realm called Moghulistan to rebel.

In Egypt conversion to Islam was initially considerably slower than in other areas such as Mesopotamia or Khurasan, with Muslims not thought to have become the majority until around the fourteenth century.

In such a fashion the city persisted as a religious community under an Arab Muslim domination more welcome and more tolerant than that of Byzantium.

Byzantine rule was ended by the Arabs, who invaded Tunisia from [62] and Morocco in in the course of their drive to expand the power of Islam.

No previous conqueror had tried to assimilate the Berbers, but the Arabs quickly converted them and enlisted their aid in further conquests. Without their help, for example, Andalusia could never have been incorporated into the Islamic state.

At first only Berbers nearer the coast were involved, but by the 11th century Muslim affiliation had begun to spread far into the Sahara.

A Christian community is recorded in in Qal'a in central Algeria. In addition, calendar reforms adopted in Europe at this time were disseminated amongst the indigenous Christians of Tunis, which would have not been possible had there been an absence of contact with Rome.

During the reign of Umar II , the then governor of Africa, Ismail ibn Abdullah, was said to have won the Berbers to Islam by his just administration, and other early notable missionaries include Abdallah ibn Yasin who started a movement which caused thousands of Berbers to accept Islam.

The history of commercial and intellectual contact between the inhabitants of the Somali coast and the Arabian Peninsula may help explain the Somali people 's connection with Muhammad.

The early Muslims fled to the port city of Zeila in modern-day northern Somalia to seek protection from the Quraysh at the court of the Aksumite Emperor in present-day Ethiopia.

Some of the Muslims that were granted protection are said to have then settled in several parts of the Horn region to promote the religion.

The victory of the Muslims over the Quraysh in the 7th century had a significant impact on local merchants and sailors, as their trading partners in Arabia had then all adopted Islam , and the major trading routes in the Mediterranean and the Red Sea came under the sway of the Muslim Caliphs.

Through commerce, Islam spread amongst the Somali population in the coastal cities. Instability in the Arabian peninsula saw further migrations of early Muslim families to the Somali seaboard.

These clans came to serve as catalysts, forwarding the faith to large parts of the Horn region. On the east coast of Africa, where Arab mariners had for many years journeyed to trade, mainly in slaves, Arabs founded permanent colonies on the offshore islands, especially on Zanzibar , in the 9th and 10th century.

From there Arab trade routes into the interior of Africa helped the slow acceptance of Islam. By the 10th century, the Kilwa Sultanate was founded by Ali ibn al-Hassan Shirazi was one of seven sons of a ruler of Shiraz , Persia, his mother an Abyssinian slave girl.

Upon his father's death, Ali was driven out of his inheritance by his brothers. His successors would rule the most powerful of Sultanates in the Swahili coast , during the peak of its expansion the Kilwa Sultanate stretched from Inhambane in the south to Malindi in the north.

The 13th-century Muslim traveller Ibn Battuta noted that the great mosque of Kilwa Kisiwani was made of coral stone the only one of its kind in the world.

In the 20th century, Islam grew in Africa both by birth and by conversion. The number of Muslims in Africa grew from The spread of Islam in Africa began in the 7th to 9th century, brought to North Africa initially under the Umayyad Dynasty.

Extensive trade networks throughout North and West Africa created a medium through which Islam spread peacefully, initially through the merchant class.

By sharing a common religion and a common transliteralization Arabic , traders showed greater willingness to trust, and therefore invest, in one another.

He is considered to be one of the most important military commanders in Iberian history. There are accounts of the trade connections between the Muslims and the Rus , apparently Vikings who made their way towards the Black Sea through Central Russia.

On his way to Volga Bulgaria, Ibn Fadlan brought detailed reports of the Rus, claiming that some had converted to Islam. The history of Arab and Islamic rule in the Iberian peninsula is probably one of the most studied periods of European history.

For centuries after the Arab conquest, European accounts of Arab rule in Iberia were negative. European points of view started changing with the Protestant Reformation , which resulted in new descriptions of the period of Islamic rule in Spain as a "golden age" mostly as a reaction against Spain's militant Roman Catholicism after [ citation needed ].

Their arrival coincided with a period of political weakness in the three centuries old kingdom established in the Iberian peninsula by the Germanic Visigoths , who had taken over the region after seven centuries of Roman rule.

Seizing the opportunity, an Arab-led but mostly Berber army invaded in , and by had conquered the southern and central regions of the peninsula.

The Arab expansion pushed over the mountains into southern France , and for a short period Arabs controlled the old Visigothic province of Septimania centered on present-day Narbonne.

The Arab Caliphate was pushed back by Charles Martel Frankish Mayor of the Palace at Poitiers, and Christian armies started pushing southwards over the mountains, until Charlemagne established in the Spanish March which stretched from Barcelona to present day Navarre.

A major development in the history of Muslim Spain was the dynastic change in in the Arab Caliphate, when an Umayyad Prince escaped the slaughter of his family in Damascus, fled to Cordoba in Spain, and created a new Islamic state in the area.

This was the start of a distinctly Spanish Muslim society, where large Christian and Jewish populations coexisted with an increasing percentage of Muslims.

There are many stories of descendants of Visigothic chieftains and Roman counts whose families converted to Islam during this period.

The at-first small Muslim elite continued to grow with converts, and with a few exceptions, rulers in Islamic Spain allowed Christians and Jews the right specified in the Koran to practice their own religions, though non-Muslims suffered from political and taxation inequities.

The net result was, in those areas of Spain where Muslim rule lasted the longest, the creation of a society that was mostly Arabic-speaking because of the assimilation of native inhabitants, a process in some ways similar to the assimilation many years later of millions of immigrants to the United States into English-speaking culture.

Military campaigns continued without pause. In the crucial Battle of Las Navas de Tolosa meant the recovery of the bulk of the peninsula for the Christian kingdoms.

In James I of Aragon took Valencia. The famous medieval epic poem ' Cantar de Mio Cid ' narrates the life and deeds of this hero during the Reconquista.

The Islamic state centered in Cordoba had ended up splintering into many smaller kingdoms the so-called taifas. While Muslim Spain was fragmenting, the Christian kingdoms grew larger and stronger, and the balance of power shifted against the 'Taifa' kingdoms.

In , the remaining Muslim inhabitants were ordered to convert or leave at the same time the Jews were expelled. Poorer Muslims Moriscos who could not afford to leave ended up converting to Catholic Christianity and hiding their Muslim practices, hiding from the Spanish Inquisition, until their presence was finally extinguished.

In Balkan history, historical writing on the topic of conversion to Islam was, and still is, a highly charged political issue.

It is intrinsically linked to the issues of formation of national identities and rival territorial claims of the Balkan states.

The generally accepted nationalist discourse of the current Balkan historiography defines all forms of Islamization as results of the Ottoman government's centrally organized policy of conversion or dawah.

The truth is that Islamization in each Balkan country took place in the course of many centuries, and its nature and phase was determined not by the Ottoman government but by the specific conditions of each locality.

Ottoman conquests were initially military and economic enterprises, and religious conversions were not their primary objective. True, the statements surrounding victories all celebrated the incorporation of territory into Muslim domains, but the actual Ottoman focus was on taxation and making the realms productive, and a religious campaign would have disrupted that economic objective.

Ottoman Islamic standards of toleration allowed for autonomous "nations" millets in the Empire, under their own personal law and under the rule of their own religious leaders.

As a result, vast areas of the Balkans remained mostly Christian during the period of Ottoman domination. In fact, the Eastern Orthodox Churches had a higher position in the Ottoman Empire, mainly because the Patriarch resided in Istanbul and was an officer of the Ottoman Empire.

In contrast, Roman Catholics, while tolerated, were suspected of loyalty to a foreign power the Papacy. It is no surprise that the Roman Catholic areas of Bosnia, Kosovo and northern Albania, ended up with more substantial conversions to Islam.

The defeat of the Ottomans in by the Austrians resulted in their loss of Hungary and present-day Croatia. The remaining Muslim converts in both elected to leave "lands of unbelief" and moved to territory still under the Ottomans.

Around this point in time, new European ideas of romantic nationalism started to seep into the Empire, and provided the intellectual foundation for new nationalistic ideologies and the reinforcement of the self-image of many Christian groups as subjugated peoples.

As a rule, the Ottomans did not require followers of Greek Orthodoxy to become Muslims , although many did so in order to avert the socioeconomic hardships of Ottoman rule [70] One by one, the Balkan nationalities asserted their independence from the Empire, and frequently the presence of members of the same ethnicity who had converted to Islam presented a problem from the point of view of the now dominant new national ideology, which narrowly defined the nation as members of the local dominant Orthodox Christian denomination.

Since the s, many Muslims have migrated to Western Europe. They have come as immigrants, guest workers , asylum seekers or as part of family reunification.

As a result, Muslim population in Europe has steadily risen. From Wikipedia, the free encyclopedia.

Muslim conquests following Muhammad's death leading to the creation of the caliphates. Texts and sciences. Culture and society.

Related topics. See also: Abbasid Caliphate. See also: History of Islam in southern Italy. See also: Ottoman Empire. Further information: Early social changes under Islam.

Main article: Muslim conquest of the Levant. Further information: Islamization of Jerusalem. See also: Islamic conquest of Afghanistan and Muslim conquest of Transoxiana.

See also: Islam in Somalia and Islam in Ethiopia. See also: Shirazi people. Further information: Islamization of the Sudan region. See also: Umayyad conquest of Hispania.

See also: Rumelia , Balkans , and Ottoman Empire. Los Angeles Times. Retrieved 15 February The Future of the Global Muslim Population.

Pew Research Center. Retrieved 22 December Retrieved An introduction to Islamic law. Cambridge University Press. Retrieved 16 April Retrieved 18 April Islam is the youngest, the fastest growing, and in many ways the least complicated of the world's great monotheistic faiths.

It is based on its own holy book, but it is also a direct descendant of Judaism and Christianity, incorporating some of the teachings of those religions—modifying some and rejecting others.

Retrieved 8 June Catholic Encyclopedia. Hebrew Union College Press. Thomas; Alexander Melikishvili; et al.

It is difficult to establish exactly when Islam first appeared in Russia because the lands that Islam penetrated early in its expansion were not part of Russia at the time, but were later incorporated into the expanding Russian Empire.

Islam reached the Caucasus region in the middle of the seventh century as part of the Arab conquest of the Iranian Sassanian Empire.

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There's no evidence of this. In fact, there are very few things that bin Laden, Ayman al-Zawahiri and the U.

They all agree that they didn't have a relationship in the s. And they wouldn't have needed to. Bin Laden had his own money, he was anti-American and he was operating secretly and independently.

The real story here is the CIA didn't really have a clue about who this guy was until when they set up a unit to really start tracking him.

It was always galling to the Americans, and I can understand their point of view, that although they paid the piper they could not call the tune.

The CIA supported the mujahideen by spending the taxpayers' money, billions of dollars of it over the years, on buying arms, ammunition, and equipment.

It was their secret arms procurement branch that was kept busy. It was, however, a cardinal rule of Pakistan's policy that no Americans ever become involved with the distribution of funds or arms once they arrived in the country.

No Americans ever trained or had direct contact with the mujahideen, and no American official ever went inside Afghanistan.

They thought it would end up with them being blamed, like in Guatemala. Cannistraro says that when he coordinated Afghan policy from Washington, he never once heard bin Laden's name.

According to Olivier Roy , "the CIA was not in charge accusing Bin Laden of having been a CIA agent is nonsense of the program" to enlist Muslim volunteers to fight Soviets in Afghanistan, "but it did not oppose the scheme or worry about it negative consequences.

The US attitude had more to do with benign neglect than Machiavellian strategy. Eagerness to claim absolute victory in Afghanistan, bureaucratic inertia , lack of concern and expertise, overconfidence in the Saudi and Pakistani security services Rahman was a co-plotter of the World Trade Center bombing.

From Wikipedia, the free encyclopedia. Further information: History of Arabs in Afghanistan. Hafez March CTC Sentinel.

Archived from the original PDF on Retrieved 5 October The last great call to arms for Muslim fighters was in the s, after the Soviets invaded Afghanistan.

About 20, foreign fighters traveled there, most of them from the Gulf states. The Wahhabi Mission and Saudi Arabia.

London: I. In all, perhaps 35, Muslim fighters went to Afghanistan between and , while untold thousands more attended frontier schools teeming with former and future fighters.

Jihad: The Trail of Political Islam. Belknap Press of Harvard University Press. Retrieved 7 July Journal of Conflict Studies.

XXIII 2. Potomac Books. Retrieved 26 March Until the mids, international Islamic solidarity was expressed largely in financial terms.

July 18, In the camps and training centers around Peshawar Arabs mixed with Afghans and Muslim from every corner of the world and exchanged ideas based on their different traditions.

Foreign Affairs. Archived from the original on Retrieved October 28, Retrieved 9 July New York Times. Retrieved 2 June Wright, Lawrence, Looming Tower, Knopf, , p.

October 1, London: Guardian Unlimited. And as powerful as drugs and alcohol. For many kids that can easily access porn from their computers and smartphones it can go well beyond just a dirty habit and become a dangerous one.

Here's abc lindsay davis. Reporter: According to one study, 7 of 10 teens have accidentally stumbled across porn online.

But experts are asking is the average teen really ready for this? Hard-core porn. Right on my phone for anybody to access. Reporter: We also suspected porn can't be good for the teenage brain but tonight a new study.

Is there now scientific evidence to back that up? When you put porn into google, what does he think is going to come up?

Probably pictures of make a naked woman. He's account putted into a woman of sexual violence. Reporter: Gail, the author of a book called "pornland" says for this the average teenage boy porn is his first formative impression of sex.

He doesn't have a reservoir of his own experience of sexuality with other people. He's probably never had sex with another human being.

Reporter: And not just boys. This girl was only 12 years old when she shockingly admitted she's not only seen porn but she understood all the innuendo.

It says if you dress this way you'll be treated well or you'll be powerful. Sex is powerful. Reporter: Wshe's part of this new order of teens showing that exapproximately sit images can be found anywhere.

There's no one before us. We're the first to have what we have and there's no one before us to guide us. We are the pioneers. Reporter: And these images can be traumatic.

Her friend, danielle, first learned about sex on a porn site. One black guy and what spannic guy and this blond woman and they were ferociously banging each other.

It was very -- I mean, I came home and I was balling my eyes out. I'll never forget it. Reporter: Not surprising these images often color teens ideas of what sex should be like.

Caleb is a young man from england with a long-time porn compulsion and he grew up with english journalist saying he's had sex with women and it just doesn't compare.

It's not as good because they're not as good as the porn. The porn goes into a lot more. Reporter: And with pornography so ever-present, some teens become addicted to it.

Sometimes, at heartbreakingly young ages. From 12 to 13, all the way up to 14, it was kind of there, uninterrupted. I became almost numb to it. It became such a part of my, pretty much which daily routine.

Reporter: Nathan, a teen in utah, eventually admitted to what was going on to his parent tsz and was ultimately able to quit but for others it's not that easy.

I startsed to isolate myself because I hated what I was doing.

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